Original Prophecy

     This book (The Kingdom of Heaven is at Hand) presents a new and unified interpretation of the Old Testament Prophets, the Dead Sea Scrolls, 1Enoch, and the Urantia Book. As these interpretations were uncovered it became clear that they were relevant for today’s world.

     I hope this book will be a firsthand experience of reading original prophecy as well as an interpretation thereof. Toward that goal, much original scripture is included so that it can be read along with my interpretations that follow it. It is always my goal to let the reader examine the facts and to decide for him or herself the meanings of the verses presented. Truth will always bear up, even under the most searching of analyses. Ideally, the books of prophecy discussed should also be available to the reader for more in-depth consultation when needed.

     I believe that the careful reader will develop a broad understanding of all the sources discussed and that his efforts will be duly rewarded with a newfound understanding of the human condition and the confusing world in which he lives today. When crisis someday arises, I hope this book will be a beacon of sanity amidst the crumbling paradigms and toppling walls of a civilization gone awry. God has foreseen these crises and has passed His foreknowledge to us through His servants the Prophets, for the guidance, safety, and edification of His children.

     As I knew nothing about prophecy interpretation, this book grew out of a one year study of The Old Testament prophets, 1Enoch, and the Dead Sea Scrolls.

     Many of the ideas that emerged from this study were wholly foreign and surprising to me as they may also be to you. For example, I believed, as a scientist, that predictive prophecy was impossible. The first time I read the Old Testament prophets, I understood practically nothing. I could not see how I would ever comprehend those utterances. However, a statement in the Urantia Book kept recurring to my mind. "Do not overlook the value of your spiritual heritage, the river of truth running down through the centuries, even to the barren time of a materialistic and secular age." (Urantia Book  2082) Slowly, I realized that I had overlooked this source as a result of many, deeply ingrained prejudices and assumptions that have turned out to be false in the light of further analysis. And so, encouraged by the Urantia Book; little by little, step by step, the meanings and values emerged for me from the scriptural texts.

     This book contains my understandings to date. However, there is much yet left to learn, many errors to correct, and new material to add. History of course, will be the ultimate arbiter of the value and accuracy of these interpretations.

     Nevertheless, I feel confident that these truths will stand the test of time because they belong to God Himself and I believe that they have been given to man for his edification and use. It is up to each one of us to decide how we will receive and use this information.

     Some of this book refers to concepts and facts contained in the Urantia Book. The Urantia Book was published in 1955. Its origin remains a mystery. It is available on the web at www.urantiabook.com in a searchable format. It is also available in some bookstores and some libraries, as well as through the Urantia Foundation and the Urantia Fellowship, its two supporting networks of readers.

     The Urantia Book is embraced at present by only a few, but I believe it will eventually be universally known and studied. If we are tempted to reject the Urantia Book based on its lack of popular and scholarly success, we should remember that Jesus himself, a divine revelation of unsurpassable magnitude, was rejected and unrecognized, except for a very small contingent of devoted followers who, after his death, set out and changed the world. If Jesus were among us today, would our media portray him fairly, would our politicians embrace him? Would we ourselves accept him in the face of negative media coverage, slander, and rejection by the power elite? Would our scholars predict his coming or recognize his value? Truth is always a threat to those who use power to further their own ends. Truth dispels the confusion of deceit and lays it bare for all to see. Is this world ready for that? Are we?

     For our specific purposes here, suffice it to say, that the Urantia Book contains much new information regarding Jesus and his gospel of the "Kingdom of Heaven," as well as the mysterious Melchizedek, the "priest of the Most High" in Genesis. This new information has enabled an expanded understanding of sacred scripture and prophecy, which is the subject matter of this book. The uninitiated reader should be able to understand this book even with no prior familiarity with the somewhat alien concepts and terminology of the Urantia Book. In fact, such a reader will come to understand much about the Urantia Book as a result of reading this book.

     Isaiah tells us that God’s ways are not man’s ways. God’s words, the words of true prophecy are also not like man's words. God’s words start out as small seedlings, but over time they grow, give off branches, form buds, and finally burst into bloom. Just so, the word "Israel" starts out as the tiny seed of one man named Abraham, but through the ages, the word "Israel" grows, changes, and finally bursts forth into the brotherhood of all mankind. Words of prophecy often have past, present, and future connotations. Each word demands tremendous respect and study of all the contexts of its usage. Reverence for the source of prophecy is the key to its study, for it is God who must lead our minds into the understanding of what He himself has inspired?

     Without the indwelling spirit there would be no prophecy and no interpretation of prophecy. But reason and the scientific method are also critical for the elimination of error, and for the building of a strong foundation from whence inspired intuition may leap safely. Therefore, both reason and faith are necessary for the complete appreciation of prophecy, just as they are for the full appreciation of all other phenomena.

We are near to ending "the age of the gentiles" initiated by Jesus and elaborated by Christians over the last 2000 years. Before the "age of the gentiles (Christians)" we had the "age of the Hebrews" which also had lasted for approximately 2000 years. After the War of Rome in 70 AD, the Jewish peoples and nation went back stage, and on hold, for 2000 years as the Christians had their turn in the leading role as "God’s people." According to prophecy, we are now entering the consummation of these two ages of man. We are about to begin the trial period that comes before the arrival of the Messiah of Old Testament description. Therefore this upcoming period is referred to as the messianic period. During this upcoming messianic period both the ages of Christian and Jew are unified and brought to a single, joint consummation. Prophetic scripture of the Old Testament era has much to say about how and why this messianic consummation will proceed. This book is an interpretation, presentation, and synthesis of those prophetic scriptures as they have been illuminated by the recently acquired Urantia Book, and the newly discovered Dead Sea Scrolls (both around 1950).

     Throughout the history of our world a recurring general theme is evident. Humankind and its leadership first flourish through God’s grace. They then subsequently become self-satisfied and fall away from His precepts. Having become separated from God, we are also separated from the source of all wisdom. The result is the downfall of whatever was built and accomplished. This is the underlying theme behind the fall of ancient Israel, the fall of Adam & Eve, and the collapse of the tower of Babel. This will also be the theme of the unraveling of America in specific and modern civilization in general. The elements of the story are always the same.

     The Dead Sea Scrolls are important because they provide crucial missing information to the overall prophetic picture of the Old Testament. The leader of the Qumran community, the Teacher of Righteousness (100-200 B.C.), is an inspired and master interpreter of scripture. He has much to teach us, and like the other Old Testament Prophets, the Teacher of Righteousness hints at a revelatory experience that very likely represents further "collaboration" with Melchizedek.

     The Revelation to John will be used in bits and pieces. The Urantia Book tells us that: UB 1555 When in temporary exile on Patmos, John wrote the Book of Revelation which you now have in greatly abridged and distorted form. This Book of Revelation contains the surviving fragments of a great revelation, large portions of which were lost, other portions removed, subsequent to John’s writing.

     It is preserved only in fragmentary and distorted form. Because of this information I have used Revelation sparingly and only when it builds upon a line of prophecy already established previously in scripture. The "collaborator" in Revelation is no longer Melchizedek, but instead Jesus/Michael for the first time, as the "age of the gentile Christians" begins. I have also included the work of several poets because prophets are usually poets and poets are frequently prophets. Many times poetry foresees that which is later understood through science and philosophy. This is so because:

UB 1199 Supreme and self-acting adjusters are often able to contribute
                     factors of spiritual import to the human mind when it flows
                     freely in the liberated but controlled channels of creative

Of course, God Himself is the ultimate source of all true prophecy. He tells us:

Isaiah 48:2   I am He—I am the First,
                      And I am the Last as well.
                      My own hand founded the earth,
                      My right hand spread out the skies.
Isaiah 48:16    From the beginning, I did not speak in secret; . . .
                         Isaiah 48:3 Long ago, I foretold things that happened,
                         From My mouth they issued, and I announced them;
                         Suddenly I acted, and they came to pass . . .
Isaiah 48:10   I foretell the end from the beginning,
                        And from the start, things that had not occurred.
                        I say: My plan shall be fulfilled;
                        I will do all I purposed . . .
Isaiah 48:6     As of now, I announce to you new things,
                        Well guarded secrets you did not know.
                        Only now are they created, and not of old . . .
                         I am bringing my victory close;
                         It shall not be far,
                         And my triumph shall not be delayed.

     Ezekiel was told not to entertain any illusions. . . ‘I (God) send you to them. . . whether they hear or refuse to hear.’ Ezekiel 2&3 (p.19) The prophet claims to be far more than a messenger. He is a person who stands in the presence of God (Jeremiah 15:9). (p. 21). The gift he is blessed with is not a skill, but rather the gift of being guided and restrained. (p. 22). He not only conveys but reveals. (p. 22).

     The fundamental experience of the prophet is a fellowship with the feelings of God, a sympathy with the divine pathos. (p. 26).

     Now lets move on to the accuracy of prophecy. Science always asks, what does the data say? What is the prior success record? As with all searches for truth, we must come to each question with an open mind, aware of the biases we inevitably have. This is particularly hard to do with prophecy because we have all been inculcated with the same unexamined "modern" suppositions and assumptions regarding reality. We are like fish swimming in a sea of suppositions, and fish are always the last to know about water, because it pervades their universe, and its absence is never experienced/realized. After all, is it really so hard to believe that our Father would want to warn, teach, and prepare His children regarding events to come? Most modern, "popular," scholars think something like this: "Miracles are not possible and so they can not exist. And miracles cannot exist because they are impossible. Now we have proved it." Notice anything funny? Perhaps, this is an example of how our "arrogance outruns our reason," as per the Urantia Book. Next, having "proved" the impossibility of prophecy, our most popular scholars must now invent any possible scheme they can to "prove" that the accurate prophecy was in fact written after the event had occurred. Thus the case is closed, irrefutable to anyone with a "modicum of sense." And if the evidence is too strong to refute, then the authorities of politically correct thought step in to downplay, ignore, or obfuscate such evidence. This club sees no evil, hears no evil, and does no evil.

     There are many, many well-documented examples of detailed prophecies that have come true to the exact details. We must realize that mans simplistic notions of time, space, and causality have already been destroyed by a new and enlarged perspective largely forced on us by the evidences of quantum theory, chaos theory, Bell’s theorem, and Godel’s incompleteness proof. There is already a sound human basis for a philosophy that embraces both reason and intuition, matter and spirit, logic and faith.

     The materialistic, reductionistic, mechanistic universe paradigm has been forever shattered. Yet the majority of conventional scientists cling to their old ideas of certainty and predictability.

     This is because there is a religion about science that scientists are not willing to admit to, just as stubbornly as any other religionist has, from time to time been. This religion is unexamined and lurks in the darkness of unrecognized assumptions, prejudices, and biases about the world and the way we want it to be rather than the way it really is. If we want to be "top dog" and in control of everything then we cannot also allow ourselves to believe in God. A belief in God would logically bring our self-sovereignty into question. Since we are too weak and prideful to allow for the existence of spiritual realities we must find the Universe to be strictly materialistic, strictly mechanistic, and strictly under our control. But then these religious beliefs of our conventional scientists, and many others, are masqueraded as proved scientific certainties to the untrained eye. Let it be known that a logical, rational, and intelligent person can examine phenomena outside of our present paradigm and make logical judgments regarding the unknown. The belief in God is neither irrational or unfounded. In fact we will see that a belief in a purposeful God is far more rational than a belief in an unending series of infinitely improbable "accidents." The scientific method is a good approach to all types of questions and always asks what does the evidence show. Even if there is only one well-documented case of a detailed and accurate prophecy, our assumptions about reality must be adjusted to allow for this. Most people, including scientists, do not love truth. Therefore, the truth is crucified and sacrificed day after day in the halls of cowardice, laziness, and self-centeredness.

Jesus and the Dead Sea Scrolls

DSC           He will atone for all the children of his generation, and he will
4Q541.9     be sent to all his children of his [pe] ople. His word is like a
                    word of heaven, and his teaching is in accordance with the will
                    of God.
His eternal sun will shine, and his light will be kindled in
                    all corners of the earth, and it will shine on the darkness. Then the
                    darkness will pass away [fro] m the earth, and thick darkness from
                    the dry land. (spiritual darkness) (my parenthesis)
                    They will speak many words against him, and they will invent
                    many [lies] and fictions against him and speak shameful things
                   about him. Evil will overthrow his generation […] His situation
                    will be one of lying and violence [and] the people will go astray
                    in the days, and be confounded.

DSC         Do [not] grieve for [him] […] God will set many things right
4Q541.24 […] many revealed things […] Examine and seek and know what
                 the dove (or: Jonah?) sought (?) and do not afflict the weak by
                 wasting or hanging
[…] [Let] not the nail approach him. So you
                 will establish for your father a name of joy, and for your brothers
                 a proven foundation […] You will see and rejoice in the eternal
                 light, and you will not be an enemy. (dotted lines and parentheses
                 indicate missing original text)

The first paragraph describes the Son of Man perfectly; his "eternal" existence, "his word like a word of heaven," and his "teaching in accordance with the will of God" could apply to no other person. The first line of this first paragraph refers to the concept of atonement. This erroneous concept is an example of how revelation is shaped by the cultural mind set into which it is given, just as a cup gives shape to the coffee poured into it. We must distinguish between the facts described and the prophet’s interpretation of those facts; i.e. the same level separation that the Urantia Book teaches: fact, meaning, value. The events can still be accurate even if the prophet’s assumptions and interpretations of these is incomplete or inaccurate; i.e. the coffee tastes the same no matter which cup you choose to put it in. The method of level separation taught in the Urantia Book is a very powerful tool for the understanding of all phenomena, as well as this specific phenomenon, prophecy interpretation.

     The second paragraph of 4Q541.9 describes the corrupt social and political scene found at the time of Jesus’ death, near the end of an age in 70 AD (Roman war). This corrupted sociopolitical scene of lying, violence and confusion can refer to any end of an age time period, as it is the same for all ends of ages: i.e. the destruction of Jerusalem and the First Temple in 587 B.C., the destruction of Jerusalem and the Second Temple A.D. 70, and today; the end of the dispensation of the "gentiles/Christians" (as well as the end of the larger age of the Adamic default and the temporary Sovereignty of Man). Human ages end because the weeds eventually overgrow the good seed. This happens because there is no one to pluck up the weeds along the way. Only a divine leadership can have the authority and wisdom to do this consistently and effectively over long periods of time. Not only man, but even most lower orders of divine beings are incapable of self-governance as is discussed in The Urantia Book.

UB 766         Without help from superhuman sources the strain of society
                      breaks down upon reaching certain limits, and these very
                      influences of social mobilization –hunger, love, vanity and
                      fear – conspire to plunge mankind into war and bloodshed.

     Melchizedek surely understands this and just as surely would have provided a solution for it in his "comprehensive plan" for rehabilitation of the planet. I wonder if he is challenged by any impatience as he waits for harvest time and the beginning of a new dispensation for his estranged children, to whom he has devoted so much, for so long.

     The third paragraph of the Dead Sea Scroll text 5Q541 under consideration, again describes Jesus’ situation accurately and specifically, this time crucifixion is alluded to, i.e. "do not afflict the weak by wasting or hanging […] [let] not the nail approach him." The "nail" and "hanging" are specific to ancient descriptions of crucifixion. No one knows for sure, but my intuition tells me that the Qumran leader, the Teacher of Righteousness, is addressing his community in this paragraph and is warning them not to have any part in the upcoming, near future crucifixion of the Son of Man, so that they and their families will stay on the side of righteousness. Very likely then, Melchizedek has already "collaborated" with the Teacher of Righteousness in a revelatory process that has included revelation of Jesus and his crucifixion. The Teacher of Righteousness is God’s servant and prophet for that time period, 100 years before the birth of Jesus. The Qumran community is then a faithful Jewish remnant of that time who have elected to follow God's will, and who have chosen self-exile (isolation) from the corruption and lawlessness of their times. By the evidence of this accurate and important prophecy about Jesus, we can postulate that other prophetic material in the Dead Sea Scrolls may also be highly accurate and important. Since the Teacher’s prophecies clearly focused on a future Messianic time period, when all is set right in the world, this body of prophecy is likely to be very important to our situation today at the close of The Age, just before the arrival of the Messiah, Melchizedek.

     What a "coincidence" that these Scrolls have just been recently found and brought to our attention today, the very day of its relevance. We will return to the Scrolls at various points later on.

     Another excellent example of well-documented, accurate prophecies is the book of Daniel. Daniel, chapter 11, accurately and in great detail predicts over 400 years of history. (Discussed in this book in the chapter - Daniel.) This startling information has been buried in dust by the naysayers, whose logic and premises are quite flimsy but have nevertheless ruled the day for so long. However, studies of the Dead Sea Scrolls support strongly the thesis that Daniel was written long before, and not after, the events prophesied.

     These then, are but a small number of very accurate prophecies in the Old Testament prophetic scripture. I am no expert, by any means, but I know of no well-documented Old Testament prophecies that have been definitively shown to be inaccurate. The prophecies are precise and detailed, and sometimes include precise time frames for their fulfillment. Ultimately, prophecy is only possible because human minds are capable of tuning in to God’s mind. Only God can know the future. His mind is omniscient and absolute. The quality and accuracy of any given prophecy is determined by the intellectual capacity and spiritual receptivity of the prophet’s mind.

     The more complete the prophet’s subordination is to God’s will, the higher is the potential for safe and accurate receptivity. Dreams and visions are sometimes used, but the more common and mundane experiences are those "suprapsychologic presentiments" (UB) given through the intuitive mind. This represents the same process as achieving close contact with the indwelling thought adjuster that is described in full detail by The Urantia Book and discussed in a later chapter. And so, the cup of our understanding grows and changes as we assimilate knowledge and concepts and grow spiritually in our lives. Our ultimate capacity is limited only by time, our will, and the biologic factors that condition intelligence and spiritual receptivity. However, no matter how large or small our cup may be, God will always fill us up over the brim of our capacity. And when the capacity of the material form is exhausted, another and higher form is given. This process of increase never ends because God never ends.

     The political activity in the Middle East is a clock for the fulfillment of prophecy; for when the hour of this war strikes, Melchizedek will sometime thereafter make his entry and all the world will know it.

     Those who unknowingly bring about God’s prophecy will be totally oblivious to that prophecy. When we turn away from God, we also turn away from the source of all wisdom and knowledge. We are "blind and blinded," "stupid and stupefied." To many of us, living religion is crystallized into "a commandment of men, learned by rote." We pay lip service to God but have no living connection to Him. What we say and what we do are two different things. Since God, and only God, is the source of love and life, we , like the living branch of a vine, become cut off and withered by our separation from Him.

     The disappearance of ‘the scoffer, the tyrant, and those diligent for evil,’ who still are all too prevalent among us, tells us that these prophecies lie still in our, hopefully, not too distant future.

     This truly will be a transformed world when Melchizedek takes sovereignty. Yet what will the majority of people think and say when they hear these prophecies? Isaiah answers:

The People

Isaiah 30:9   It is a rebellious people,
                    Faithless children,
                    Children who refuse to heed
                    The instruction of the Lord;
                    Who say to the seers,
                     "Do not see."
                     To the prophets, "Do not prophesy truth to us;
                     The peoples gather.
                     Who among them declared this,
                      Foretold to us the things that have happened?
                      Let them produce their witnesses to be vindicated,
                      That men, hearing them, may say, "It is true!"
                      My witnesses are you, -declares the Lord—

     This assembly of nations and people has never yet occurred, but will occur, and we (the readers) will be witnesses to the truth of this prophecy that we are now reading. Only God knows the future. God continues to tell us what He is going to do:

Isaiah 43:19   I will make a road through the wilderness
                      And rivers in the desert.
                      The wild beasts shall honor Me. . .
Isaiah 44:2      Even as I pour water on a thirsty soil,
                       And rain upon the dry ground,
                       So will I pour My spirit on your offspring,
                       My blessing upon your posterity
                       And they shall sprout like grass . . .

     The drought will finally be broken by an outpouring of physical water upon the physical desert as well as the spiritual water on the spiritual desert that so many souls are living through.

     What more daring a goal for human-kind than for each person to become, in ideal as well as practice, a citizen of a world community. It is a classical vision; we can now give it new vitality. Humanism thus interpreted is a moral force that has time on its side. We believe that humankind has the potential, intelligence, goodwill, and cooperative skill to implement this commitment in the decades ahead."

     This is the end of Humanist Manifesto II. It proclaims the establishment of the brotherhood of humankind. Unfortunately, they do not know that "you cannot establish the brotherhood of man without the Fatherhood of God." (UB) Simple, basic, everyday truth, unappreciated by the closed minds of man. Truth is so very valuable because it can be lived successfully. (UB) Why have so few found such wisdom? Can we find if we do not seek? Do we seek if we are not thirsty for truth? Are we thirsty if we are still satisfied with our own deceptions? Blessed are the meek, for they are not self-satisfied. They are still open to the light of truth. We now return to our discussion of Urantia Book prophecy and the world crisis to come. We should not become so caught up in looking for the end of the age that we neglect to establish and maintain the Kingdom of Heaven within. For the Master said:

UB 1916          Even you, Thomas, fail to comprehend what I have been
                         saying. Have I not taught you that your connection with the
                         Kingdom of Heaven is spiritual and individual, wholly a matter
                         of personal experience in the spirit by the faith-realization that
                         you are a son of God? What more shall I say? The downfall
                         of nations, the crash of empires, the destruction of unbelieving
                         Jews, the end of an age, even the end of the world, what have
                         these things to do with one who believes this gospel and who
                         has led his life in the surety of the eternal kingdom?

     The coming trials will not destroy us. Instead they will purify and transform us. Now, back to the main narrative of Isaiah. God is explaining the real reason for these trials to come:

Refining those who elect God’s Will

Isaiah 48:10    See, I refine you, but not as silver;
                       test you in the furnace of affliction.
Zechariah. 13:9   And I will put this third (of people) into the fire
                           And refine them as one refines silver,
                           And test them as gold is tested.
                           The remnant of Israel . . .
                           Gather them from the ends of the earth— . . .
Jeremiah 31:8        In a vast throng they shall return here.
                             They shall come with weeping,
                             And with compassion I will guide them.

     Here again, the Lord instructs His servant to gather the Israel remnant (Lost Ten Tribes) from: "the ends of the earth," the "head of nations," and the "coastlands afar." The remnant will return in a "throng," weeping and in need of compassion and guidance from the Lord. This "vast throng" recalls to us the great numbers of Abraham’s future offspring who are "as the sand of the sea" and the "stars in the heavens." In fact, the numerous people of "Lost Israel" are the fulfillment of this promise from Melchizedek to Abraham made so long ago. In Jeremiah, the Lord Melchizedek sets the record straight:

Jeremiah 31:10    Hear the word of the Lord, O nations,
                           And tell it in the coastlands afar. Say:
                           He who scattered Israel will gather them,
                           And will guard them like a shepherd his flock.

     The Lord/Melchizedek scattered Israel and he will personally shepherd and gather his flock on his return. In 1Enoch, Melchizedek is referred to as the Shepherd. Melchizedek is our outer physical Shepherd and Jesus is our inner spiritual Shepherd.

     The "head of nations" is referred to as "the coastlands afar." This is a nation that exists at the time of Melchizedek’s return possibly sometime in our near future, judging from developing world and Middle Eastern events. This "head of nations" is said to be "afar" from the country Israel, which is the geographic center of Biblical prophecy. What nation might this be? Let’s look at this word "afar" in some other scripture passages to see if it is used consistently, cross-section wise, through scripture:

Jeremiah 50:41    But you have no fear, My servant Jacob,
                           Be not dismayed, O Israel!
                           I will deliver you from far away . . .
                          And Jacob again shall have calm.

     Again this people called "Israel" are far away from Canaan. Notice Jer. 31:10 confirms that ‘Israel’ refers to the northern tribes who were scattered by God (through the Assyrians), never yet to have returned. Jacob is the reunified remnants of Israel and Judah. They have calm because war has been put to an end and ‘swords are turned into plowshares’ by Melchizedek’s intervention and sovereignty.

Isaiah 52:6     Assuredly, My people shall learn My name,
                     Assuredly, They shall learn on that day
                     That I, the One who promised,
                     Am now at hand.

     Melchizedek’s people have lost all knowledge of him and his selfless service in their behalf. He returns to us like a father we never knew we had. Judah will wake up as from a long sleep. Israel will wake up to their true identity and then to Melchizedek’s unrecognized relationship to themselves therefore: "My people shall learn My name." "Judah" are the Jews of modern Israel, but "Israel" remains for us to identify. Now:

Isaiah 52:7    How welcome on the mountains
                     Are the footsteps of the herald
                     Announcing happiness,
                     Heralding good fortune,
                     Announcing victory,
                     Telling Zion, "Your God is King!"

     The Dead Sea Scrolls fragment, 11Q13, the Coming of Melchizedek, interprets this verse (Isaiah 52:7) in the following way. The herald is the final prophet who announces and "prepares the way of" Melchizedek, just as John the Baptist announced and "prepared the way of" Jesus. The mountains are interpreted to be a symbol of the Old Testament Prophets. The final prophet thus stands on the shoulders of the olden prophets, meaning that the final prophet bases his message on his interpretation of Old Testament prophecy. This is why the Teacher of Righteousness, the leader of the Qumran community of the Dead Sea Scrolls, refers to this final prophet as the "interpreter of the Law." The "Law" here being the Old Testament including the prophets. We can now also understand why the Urantia Book refers to this coming prophet as "another and greater John the Baptist," because the final prophet, like John, will announce and "prepare the way of the Lord," this time the Lord Melchizedek. The prophet proclaims to Zion (all those faithful to the One God), "your God is King," or rather; "The Lord Melchizedek is King," as interpreted by the Teacher of Righteousness in 11Q13 of the Scrolls. 11Q13 is thus an extremely important document that binds together the Urantia Book and Old Testament prophecy. It will be discussed again later in the Dead Sea Scrolls chapter. Continuing with this subject we also have:

Psalm 102:14   You will surely arise and take pity on Zion,
                        For it is time to be gracious to her;
                        The appointed time has come.
                        For the Lord has built Zion;
                        He has appeared in all His glory.

     The present world is based on the principal Might makes Right. In the world of Melchizedek, King of Righteousness, the world will be based on Right makes Might.  Next we have a prophecy regarding Jesus:

Isaiah 53:3    He was despised, shunned by men,
                     A man of suffering, familiar with disease,
                     As one who hid his face from us,
                     He was despised we held him of no account.
                     Yet it was our sickness that he was bearing
                     Our suffering that he endured.
                     We accounted him plagued.
                     Smitten and afflicted by God:
                     But he was wounded because of our sins,
                     Crushed because of our iniquities.
                     He bore the chastisement that made us whole.
                     And by his bruises we are healed.
                     We all went astray like sheep.
Isaiah 53:7    He was maltreated, yet he was submissive,
                     He did not open his mouth;
                     Like a sheep being led to slaughter,…
                     For he was cut off from the land of the living…
                     And his grave was set among the wicked,
                     And with the ric
h, in his death –
                     Though he had done no injustice
                     And had spoken no falsehood…
                     He exposed himself to death
                     And was numbered among the sinners,
                     Whereas he bore the guilt of the many
                     And made intercession for sinners.

     We would all agree, that this is a remarkably accurate prophecy. Notice how it just appears out from within the organic nature of the text. It is right at home in the text and yet it is the vehicle of a profound distant future prophesy. The prophetic vision seems to waver in and out of time; juxtaposing future, past, and present; yet somehow weaving the strands into a real tapestry in the present of the prophet. Just a subtle shift in the focus of that "spiritized imagination" of the poet-prophet and entirely different images go in and out of view. It would be a little easier if all the good parts were underlined in red. Also, we notice that perhaps this prophecy is not completely applicable to Jesus, for instance we know from the Urantia Book that Jesus was more often of good cheer rather than suffering and that he was not "familiar with disease" as far as we know. Perhaps these are attributes of another suffering servant such as the servant that "brings back Jacob" to the Lord (Melchizedek). And so, we need to be a little flexible in our work with prophecy because separate strands can be mixed together.

     We can take part in God’s plans willingly and knowingly, or unwillingly and unknowingly, have it as we may. The choice of role is ours, the script is His.

Isaiah then says:
Isaiah 55:6    Seek the Lord while He can be found,
                     Call to Him while He is near.
                     Let the wicked give up his ways,
                     The sinful man his plans;
                     Let him turn back to the Lord,
                     And he will pardon him;
                     To our God,
                     For He freely forgives.

     Notice above that it is God's covenant. Melchizedek, the Son of God, brings it to Abraham. This is why Melchizedek is referred to as "the messenger of the covenant" in Malachi.

Malachi 3:1    Behold…the Lord whom ye seek, shall suddenly come to
(KJV)            his temple, even the messenger of the covenant, whom ye
                     delight in: behold he shall come.

     This verse in Malachi is a prophecy written 2500 years ago of Melchizedek’s return in the "latter days," now just ahead. "The Lord whom you seek" is the messenger of the covenant, who in turn is Melchizedek. Once again, by a different route, we show that "the Lord" can be identified as Melchizedek in scripture. Once again, the Urantia Book opens up scripture for us, supplying the critical clue as above.

     The Urantia Book confirms this everlasting covenant with Abraham and Abraham’s offspring "Israel." The Jewish people have not been abandoned by God, they are still a vital part of God’s unfolding plan.

UB 1020         This covenant of Melchizedek and Abraham represents the
                        great Urantian agreement between divinity and humanity whereby
                        God agrees to do everything; man only agrees to believe God’s
                        promises and follow his instructions.

     Note here that the Urantia Book redefines "Israel" to mean all of humanity. Anyone who would come, can come. The word Israel takes on different, but mutually consistent, meanings in different contexts throughout the Bible. Each meaning is like a separate ‘transparency,’ one lain over the next, one by one. The final meaning is a four dimensional entity sculpted out of space and time and is comprised of all of those who desire to do God’s Will, which is God’s Way.

Emily Dickinson     No Rack can torture me –
#384                      My Soul – at liberty –
                              Behind this mortal Bone
                              There knits a bolder One…
                              Captivity is Consciousness –
                              So’s Liberty.

     Realization of God’s spirit within, "the bolder One," liberates one from all perceived human limitations, i.e. one’s "captivity." Now consider:

Isaiah 61:1    The spirit of the Lord God is upon me,
                     Because the Lord has anointed me.
                     He has sent me as a herald of joy to the humble,
                     To bind up the wounded heart.
                     To proclaim release to the captives…
                     To comfort all who mourn –

     The Son of Man takes this prophecy up into himself and liberates man through the revelation of the kingdom of heaven within, because "captivity is consciousness" after all, and consciousness is mostly unaware of God’s gift within us, the indwelling spirit. And when consciousness becomes aware of this gift we exchange our humdrum perception for:

Emily Dickinson      Purple – is fashionable twice –
#980                      This season of the year,
                              And when a soul perceives itself
                              To be an Emperor.

                           i.e.; the Emperor of the Kingdom Within, because:

Emily Dickinson      The soul that hath a guest
#674                      Doth seldom go abroad -Diviner
                              Crowd at Home

     The prophets have asked God for thousands of years over and over; "How long Lord? How long?" meaning how long will the strong trample the weak? How long will the arrogant govern the meek? God’s answer is that everything has a season to grow and yield its full fruit; we then reap what we sow. The sun is made to shine on the good and the evil. Remember the parable when the good man sows good seed, but while he is sleeping, an evil one sows weeds in the same field. And, when the weeds grow up with the good crop, the parable tells us that both good and bad will be allowed to reach harvest together. Then the field will be harvested and the good crop stored away and the weeds bound up and thrown into the fire. This is done because pulling the weeds up early would damage the good as well as the bad. The end of an age is a harvest time when everything is harvested and accounted for. The one on the cloud has a "sickle in his hand" to harvest the crop at the end of the age. This "one like a son of man" is Melchizedek who comes to save the world from itself, give restitution to "God’s people," and begin a new and glorious age of promise. The prophecy, "The meek shall inherit the earth" will finally become reality. Also, remember Jesus’ parable about the good landowner of the vineyard. The landowner leaves his beautiful vineyard in the hands of workmen who ransack his property and ruin his vineyard. The landowner sends his best servants, and then even his very own son to check on its progress. The son they kill, so as to deprive him of his inheritance, and Jesus then looks to the listening audience and asks, "What do you think the landowner will do?" In unison they answer, "he will destroy those men…" (UB.l893). This story is not only a parable. It is also a prophecy of Jesus’ (the son in the parable) subsequent death at the hands of the leaders of Jerusalem who are playing the role of the workmen left in charge. Israel is the vineyard and God is the landowner who sends his son Jesus to set right the spiritual affairs of Israel. But Jesus is killed by the very ones causing the trouble in the first place, the workmen left in charge, i.e. the leaders of Israel.

     But wait! The parable prophecy hasn’t ended yet because God has not yet sent anyone to bring justice to the vineyard workers, i.e. the leaders. The parable will end, when God’s Agent of Justice arrives and sets the affairs of His "vineyard" aright, just as at the ending of the parable. This is exactly the function of the "Messiah" described in Old Testament prophecy. Not only was Jesus aware of his upcoming death, but he also was aware that the complete story would someday end like his parable ended.

     The word messiah is used only twice in the Bible, both times in Daniel (chp.9) embedded in some passages regarding the seventy weeks prophecy. The word messiah is also used several times in 1Enoch in association with a divine being who brings peace and victory to those who "elect" God’s will during the end of the Age. This Messiah figure in 1Enoch is called the Elect One, the Concealed One, the Mighty One, and God of the World. Notice that the God of the World designation well describes the function of a Planetary Prince/Sovereign. The word messiah means anointed in spirit, and when capitalized, Messiah means the Anointed One over all other anointed ones. Prophets and servants are also anointed ones, lower case. The word "Christ" back in, "Lord" is out! Thus, scriptural evidence is strongly consistent with Melchizedek as the "Messiah" figure. Could the Prophets of the Old Testament be wrong about its prophecy of a "Messiah?" Since these prophecies about a "Messiah" occupy a large portion of scriptural prophecy, if wrong, then one would expect most of this scripture to also be wrong. But the more one studies this scripture, the more one is impressed with its accuracy, consistency (both internal and across multiple sources), and co-ordination. By co-ordination I mean that different sources fill in different parts of the overall puzzle. The unified interpretation of the entire corpus of Judeo-Christian scripture throughout the ages, will one day be a gleaming monument to God’s omniscient over control. Remarkably, God knows every thought that will pass through our heads during our entire existence. And even more remarkably, He knows it before the universe itself was even yet created. And yet, our free will to choose our own course is operative throughout. We are free to choose and God is free to foreknow our choice. The following poem expresses this seeming paradox well.

Emily Dickinson     Experience is that Angled Road
#910                     Preferred against the Mind
                             By-Paradox-the Mind itself –
                             Presuming it to lead
                             Quite opposite – How Complicate
                             The Discipline of Man –
                             Compelling Him to Choose Himself.
                             His Pre-appointed Pain

     Our minds are always busy making plans for our future experiences (our lives). However, real life experience is always different from what we plan or expect. The mind sets out a smooth plan but life sets before us a bumpy and "angled road" with many detours along the way. These unplanned experiences bring before us those decisions which are necessary for the inner unfolding of the flower of our being. These important choices are both freely "chosen," and "pre-appointed" by God’s plan. They frequently involve the "pain" of letting go the baggage we hold so dear. The weight of the baggage gone, the pain ends and the joy begins.

     When the scriptural framework for the end of this age starts to be enacted, even in it’s smallest details; God’s "behind the scene" true sovereignty will never be in doubt again.

     Could it be just an accident that all the world’s peoples are looking simultaneously for their version of the Messiah? Would God only prepare Jews and Christians? Has Melchizedek’s involvement been solely with the Judaic tradition? We learn from John Hogue in his book, Millennium Prophecy, of a very long list of expected Messiah figures all of which are expected to set things aright. Here he states: "Prophecy shares a collective vision of a Second Coming of a Christ figure. All of our soothsayers say his ‘cloud’ is due to land from heaven during our time." (Millennium Prophecy pg. 333). This is what the Kabala (a text of Jewish mysticism) says about the number 21, that is, the 21st Century:

     The Kabala information is right on the mark in this quote. We are the backward people who have struggled in darkness, retarded in progress by the absence of benevolent and wise leadership. The "Planetary Ruler" or Sovereign, Melchizedek will establish "peace" and initiate an era of spiritual and material "prosperity." We have discussed the light given off by Melchizedek when he arrives amidst dark clouds overhead. Notice the alternate name given for the Planetary Ruler is The Luminous One, fitting in with the scriptural description nicely. But even more important than the transformation of our leadership is the transformation of we the people from within:

     The petty lives we lead conceal the divine potentials that lie untapped within us. "The coming spiritual rebellion in human consciousness is one of the largest collective forecasts in the minority prophetic vote for human survival" (Millennium Prophecy pg. 294.)

     The future always comes in through the minority. The last battle won, conventional wisdom" is one step from the scrap heap. We fear and resist change, no matter what its content. Nearly all-conventional wisdom today is wrong! Wrong about science, wrong about politics, wrong about people, wrong about philosophy, wrong about religion and wrong about most anything else we can think of. Our leaders, our intellectuals and our so-called elite will have the same constant refrain right up to the hour when they are removed from their power and prestige.

     The refrain is "everything is fine, going just as we expected." This is why they are so "confounded" in Micah 7:16 (above) when the World Messiah steps into the fray. It’s time we started thinking for ourselves and stop buying the illusions, which are cast up in front of us by the "leadership class" and the media; one working hand in hand with the other.

     There is a Sufi metaphor about identification. Misery doesn’t come to us; we unconsciously seek it out and hold on to it, like flinging our arms around a pillar. We squeeze tighter and yell, "Oh if I could only be rid of this misery and pain!"…We "do" misery we "do" expectation. Hell is not a place, we "do" it, as American mystic Adi DaSantoshia once remarked…We make prophecy work because we are so damned predictable… We have repeated again and again the behaviors that make it easy for the seers to prophesy us unto doomsday. (John Hogue, Millennium Prophecy, Pg. 305).

     In other words, we have seen the enemy and it is us. This is why the Urantia Book gives Caligastia (the devil) little credit for the evil around us and places the blame squarely where it belongs – on ourselves. And the silence of "the good people" is deafening as we stand back and watch the destruction of our country and our families. And so it is, in part, ourselves, those "faithful servants" who will be held accountable for the "talents" we have been given to use for increase:

     Our spiritual path is not complex, it is quite simple…it is not a romantic sacrifice to look at oneself, to be able to celebrate life. Yet, with this comes a feeling of joy, a sense of being, and a connection with the Flow of the universe. (Good Horse Nation (1985) Visayan
Medicine Man from John Hogue, Millennial Prophecy.)

Micah 1:2    Listen, all you peoples,
                   Give heed, O earth, and all it holds…
                   For lo! The Lord
                   Is coming from His dwelling place,
                   He will come down and stride
                   Upon the heights of the earth
                   The mountains shall melt under Him
                   And the valleys shall melt under Him
                   Like wax before fire,
                   Like water cascading down a slope.

     Micah wastes no time, he gets right to the point. The Lord is coming and he is not happy with the prevailing conditions on earth. The Lord is the Messiah who comes at the end of the age when mountains and valleys melt in great tectonic activity.

Micah 2:7    To be sure, My words are friendly
                   To those who walk in rectitude,
                   But an enemy arises against My people.
Micah 2:12  I will assemble Jacob, all of you,
                   I will bring together the remnant of Israel;
                   I will make them all like sheep of Bozrah
                   Like a flock inside its pen –
                   They will be noisy with people
                   One who makes a breach
                   Goes before them…
                   Their king marches before them,
                   The Lord at their head.

     Bozrah was the capital city of the ancient country Edom. The remains of Bozrah is Petra of Southern Jordan today. Edom is the most castigated country in Old Testament prophecy due to their attack on Israel during Israel’s decimation by Babylon. Edom is prophesied for destruction in the messianic age. It is Bozrah where the Messiah will first come to gather and unite the For lo, he shall wax great To the ends of the earth.

     Now, suddenly from out betwixt the lines of Micah comes a prophecy about the birth of Jesus, 700 years before it happens! It appears as part of a discussion about Israel in the latter days (Micah 4:12 to 4:14), about the Babylonian captivity in 587 B.C. (4:10 through 4:11) and about Assyria in 700 B.C. (Micah 5:4 to 5:6). The prophet himself probably knows nothing of the dates of occurrence of these separate events, or even their true import to the future they speak of. Thus, the interpretation of scripture is equally as important as the scripture itself.

     God guides the interpreter, through the leading of the spirit within the interpreter, thus revealing his plans only to those who have harmonized their will to His. Only God Himself truly knows the future and any prophet that does not openly acknowledge this truth is by definition a false prophet. Conversely, a true prophet is known partly by the "fruits of the spirit" that his/her close inner relationship with God should yield. In fact, prophecy or prophecy interpretation is itself one of the fruits of this inner relationship with God, who is the very inspiration of the prophecy under consideration.

     Daniel is the link between Old Testament prophecy and New Testament prophecy (Book of Revelation). It was written during the exile of Judah in Babylon, where the prophet Daniel serves in the King’s court. It’s topics, among others, include the "little horn" (the antichrist), the Fourth Kingdom (fourth beast), and the "70 week prophecy" (time table for key events). Daniel is a very important influence on the Qumran community of the Dead Sea Scrolls and New Testament scripture. Daniel, the Dead Sea Scrolls, and the Book of Revelation are the three main sources of information concerning the antichrist.

Accuracy of Prophecy

     Daniel, chapter 11 contains some of the most specific and detailed prophesies in the Bible. It successfully predicts close to 400 years of world history. Starting from the Persian-Median empire (539 B.C.), it proceeds through Greece and Alexander the Great, Egypt and the Ptolemies, Syria and the Seleucids, and ends with the archetypical anti-Christ figure Antiochus IV Epiphanes (164 B.C.). I would estimate that there are several hundred accurate prophecies within this single chapter of Daniel alone. The prophecies are so specific and so detailed that many so called "critical scholars," who deny the possibility of any supernatural reality, have assumed and argued that these prophecies were written after the events had taken place.

     However, study of Aramaic documents in the recently discovered Dead Sea Scrolls argue strongly against such a late date for Daniel. Quoting from Secrets of the Dead Sea Scrolls, by Randall Price, 1996, we have the following:

."90 percent of Daniel’s Aramaic vocabulary occurred in documents dated to the fifth century B.C. or earlier". "Persian loan words were Old Persian". "Greek loan words precede the fifth century B.C." . "Some syntactical forms in Daniel were shown not to have survived beyond the fifth century B.C., precluding any later date." "The alternative date for Daniel in the sixth or fifth century B.C. has more in its favor today from the point of view of language alone than ever before." (Old Testament scholar Gerhard Hasel)

     Prophecy is real! It has much evidence in favor of its validity. Prophecy still concerns us and our future. Truth is being revealed in a strategic way to bring information to people at the right time. God’s plan is unfolding under our feet and beneath our awareness.


Above excerpt is from "The Kingdom of Heaven is at Hand" by Ed Roache.